when we are not, when we do not know, when we cannot have? With the word “resurrection,” however, the apostolic preaching puts in this empty place against all that exists for us, all that is known to us, all that can be possessed by us, all things of all time—what? not the non-being, the unknown, the not-to-be-possessed, nor yet a second being, a further thing to become known, a higher future possession, but the source and the truth of all that exists, that is known, that can belong to us, the reality